Twenty kilometers north of Tangalla lies the large rock of Mulkirigala, reminiscent in shape to Sigiriya. The rock houses an impressive series of cave temples dating from the third century, similar to those of Dambulla. A mix between Sri Lanka’s two most famous sites, Mulkirigala sounded like a winner.
A major center of Sri Lankan pilgrimage for Hindus, Muslims and Buddhists, Kataragama is a normally sleepy village which completely transforms every evening when a riotous spectacle of color, fire, music and worship gets underway.
The Lahugala Reserve, occupying a mere six square miles in the jungle east of Arugam Bay, is one of Sri Lanka’s smallest national parks. We combined a short tuk-tuk excursion to the reserve with a visit to the remains of a legendary queen’s palace.
Set on the northern coast of the Jaffna Peninsula is one of the more entertaining places of worship we’ve ever visited. The Keerimalai Kovil, which overlooks the Palk Strait separating Sri Lanka from India, doubles as a popular pool and hang-out zone for people taking a break from their regular lives. My church’s attempts to combine fun and worship were like, Amy Grant Dance Party. Hindus have us beat.
An enormous, 100-foot golden tower announces the presence of the Nallur Kandaswamy Kovil, on the northern end of Jaffna. This is the largest and most important place of worship on the peninsula, and holds multiple daily ceremonies. Jürgen and I removed our shoes and shirts (oh quiet down, all you squealing tweens!), and stepped inside for an afternoon observance.
We had just arrived at the Isurumuniya Temple at the southern end of Anuradhapura’s Sacred City, and were scoping out the grounds. The temple is set in a large rock near the Tissa Wewa lake, and just to the left of the main shrine was a small cave. “Hey, check this out!” I shouted to Jürgen, immediately regretting the volume of my voice. The cave was filled with thousands of bats who came swooping out above me. Jürgen might have been impressed, if he hadn’t been busy with his own terror: a six-foot long serpent had slithered across his path. Welcome to Isurumuniya.
Found at temples, on hills, in caves, or just along the side of the road, the dome-shaped structures called stupas are one of the hallmarks of Sri Lankan Buddhism. They range in size from modest to monumental, and pop up all over the island, but nowhere are they more impressive than in the sacred city of Anuradhapura.
Immediately after visiting the quiet water temple of Seema Malaka, we decided to check out Gangaramaya. Built in the 1800s, this is the most important place of Buddhist learning and worship in Colombo. The sprawling complex is a bewildering assault on the senses. Packed with worshipers, tourists, clouds of incense, chanting, elephants (alive and stuffed), and a collection of everything even the slightest bit related to Buddhism, there is enough here to occupy a huge chunk of time.
In the middle of Beira Lake, the sleek Buddhist Temple of Seema Malaka rises elegantly from the tepid water. In comparison to the garishly colorful Sri Subravanian Kovil, which we had just finished visiting, Seema Malaka is a marvel of restraint.
Found on Slave Island, Sri Subramaniya Kovil is one of Colombo’s most impressive Hindu temples. We were welcomed inside on a balmy February morning, and had a great time watching the ceremonies. When we left, it was with colorful dots on our foreheads and a beginner’s appreciation of Hindu.