The enigmatic remains of the Ritigala Monastery are tucked away on a mountain in the middle of a strict nature reserve. Difficult to reach and largely skipped by tourists, the archaeological site is the kind of place in which it's easy to imagine Indiana Jones hunting for a fabled, lost treasure.
We had just arrived at the Isurumuniya Temple at the southern end of Anuradhapura's Sacred City, and were scoping out the grounds. The temple is set in a large rock near the Tissa Wewa lake, and just to the left of the main shrine was a small cave. "Hey, check this out!" I shouted to Jürgen, immediately regretting the volume of my voice. The cave was filled with thousands of bats who came swooping out above me. Jürgen might have been impressed, if he hadn't been busy with his own terror: a six-foot long serpent had slithered across his path. Welcome to Isurumuniya.
Found at temples, on hills, in caves, or just along the side of the road, the dome-shaped structures called stupas are one of the hallmarks of Sri Lankan Buddhism. They range in size from modest to monumental, and pop up all over the island, but nowhere are they more impressive than in the sacred city of Anuradhapura.
I've never been in a city as schizo as Anuradhapura. Its two sides are basically equal in size, but opposite in everything else. East/West. New/Old. Secular/Religious. Chaotic/Serene. Humdrum/Magical. New Town/Sacred City.
Conveniently, three of the most ancient and interesting temples in the central highlands are within easy walking distance of one another, southwest of Kandy. Even if the temples themselves weren't fascinating, and they are, the seven-kilometer path which connects Embekke, Lankathilake and Gadaladeniya leads past rice fields and through small towns, and would be worth walking in its own right. Judging by the enthusiastic manner in which locals greeted us, I don't think a lot of tourists pass this way.
According to popular belief, Kandy is protected by four gods, each with its own temple in the city center. These devales are special temples dedicated to a specific god, besides Buddha. Vishnu, Kataragama, Pattini and Natha. On one busy afternoon, we visited all of them. Yeah, we got that temple fever.
We planned our visit to Kandy's Temple of the Tooth with a poya, or full moon, day. Buddhists follow the lunar calendar and Poya Days are the most sacred of the year. So the temple -- Sri Lanka's most important -- was packed full of worshipers. As you might imagine, there were a lot of photogenic moments just waiting to be captured.
Nearby the Temple of the Tooth is the International Museum of World Buddhism. Hosted in the former High Court building, this comprehensive study of Buddhism throughout Asia only opened in May, 2011, and has rooms dedicated to sixteen nations, from China to the Maldives.
Sri Lanka's most important temple is home to its most sacred relic: a tooth of the Buddha himself. But when you visit, don't expect the chance to inspect the holy man's dental work. The tooth is kept sealed tightly behind multiple bejeweled doors and under the lid of a dagoba-shaped golden shrine. Luckily, there's plenty more to see in the temple's enormous complex, and a visit can easily eat up hours.
Immediately after visiting the quiet water temple of Seema Malaka, we decided to check out Gangaramaya. Built in the 1800s, this is the most important place of Buddhist learning and worship in Colombo. The sprawling complex is a bewildering assault on the senses. Packed with worshipers, tourists, clouds of incense, chanting, elephants (alive and stuffed), and a collection of everything even the slightest bit related to Buddhism, there is enough here to occupy a huge chunk of time.
